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http://catholicexchange.com/ten-helps-grow-prayer

1. Desire to pray.

2. Conviction as to the importance of prayer

3. Texts for Prayer.  

4. What texts to pray with? 

5. Prayer Method.  

6. Readings on Prayer

7. Retreats.

8.  Persevere in the Struggle.  

9. Get a little help from your friends.  

10. The Holy Spirit: The Interior Master

 


 

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From the time we awaken in the morning to the time we retire at night, life can become hectic and we find it difficult to stop and pray. Our day starts unfolding slowly – second by second, minute by minute, hour by hour, with some peaceful moments as well as challenging moments and we look around desperately seeking for answers and asking ourselves ‘why is this happening to me?’. When we confront trials, we can become overwhelmed by them and unable to handle some situations. This is where developing a daily prayer life becomes imperative to build up an armour of faith and trust.

St Paul to Ephesians says “Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace. In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one. Take the helmet of salvation and the sword of the Spirit, which is the word of God. And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”

If we pray daily, regularly, we will get the strength and wisdom from God our Father and be prepared to confront the day ahead of us. God will give us the Grace to handle anything that day. When we focus our mind on God, trusting in His Mercy, we then become more focused and peaceful, allowing God’s Will in our life.

The Divine Office is a universal prayer of the church. Imagine everyone around the world are praying this prayer in the morning, afternoon and night! We are united to God in universal prayer.Here is an online website to pray the Divine Office daily …

http://www.universalis.com/

 

 

 


Sharing with you a web link I found today, which interests me and I am sure will interest you! We are always looking out for ways to make it fulfilling in every aspect – 1) spiritually, 2) work, 3) relationships with family and friends, 4) organising time, 5) physical.

http://catholicexchange.com/five-ways-sanctify-day

 

St Mary Magdalen


21 July – The Feastday of St Mary Magdalen

Here is the full story of St Mary Magdalen

http://nblo.gs/YBdXj


Pope at Morning Mass: Who Do You Follow?
Asks Whether You Turn to Jesus Who “Warms Hearts,” Or To ”Those Consumed by Money, Power, Moralism”

Vatican City, June 26, 2014 (Zenit.org) | 730 hits

At morning Mass in the Casa Santa Marta today, Pope Francis reminded faithful that people followed Jesus since they recognized he was always truly a “good shepherd,” with a loving and merciful voice, and never was like his counterparts “who reduced the faith to moralism, pursued political liberation, or sought deals with power.”

The Pontiff asked those present to consider how Jesus won over the hearts of many. He stressed that Jesus “wasn’t a moralistic, quibbling Pharisee, or a Sadducee who made political deals with the powerful, or a guerrilla who sought the political liberation of his people,” nor was he “a contemplative in a monastery.”

“He was a pastor! A pastor who spoke the language of His people, Who understood, Who spoke the truth, the things of God.”

“He spoke in such a way that the people loved the things of God. That’s why they followed Him,” the Holy Father suggested.

Jesus, the Pope said, “was never far from the people, was never far from His Father.” Jesus “was so joined to the Father, He was one with the Father!” and also was “so very close to the people.” He “had this authority, and this is why the people followed Him.” Contemplating Jesus, the Good Shepherd, the Pope said, it would be good for us to think about who we like to follow.

Before exploring this further, he turned to why Jesus was followed, saying the crowds followed Jesus not only because “they were astonished by His teaching,” but also because his words “brought wonder to their hearts, the wonder of finding something good, great.” Whereas, he added, others spoke, “but they did not reach the people.”

The Pope mentioned four groups of people that were speaking at the time of Jesus: the Pharisees, the Sadducees, the Revolutionaries, and the Essenes.

Pharisees:

The Pharisees, he said, were making religion into a chain of commandments, turning the Ten Commandments into “more than three hundred,” loading “this weight” on the backs of the people. The Pope said their obsession with laws and rules essentially became “a reduction of the faith in the Living God,” and led to “moral quibbling” and “contradictions.”

“For example, ‘You have to obey the fourth commandment!’ ‘Yes, yes, yes!’ ‘You have to feed your elderly father, your elderly mother!’ ‘Yes, yes, yes!’ ‘But you know, I can’t because I gave my money to the temple!’; ‘You don’t do that? And your parents starve to death!’ So: contradictions of the cruelest kind of moralistic quibbling,” the Pontiff illustrated.

Sadducees:

This group, the Pope said, “did not have the faith, they had lost the faith! They made it their religious work to make deals with the powers: political powers, economic powers. They were men of power.”

Revolutionaries:

The “revolutionaries,” or the zealots, wanted to cause a revolution to free the people of Israel from the Roman occupation, the Pontiff explained. The people, he added, were wise and knew ”to distinguish when the fruit was ripe and when it was not!” and, “therefore, didn’t follow them.”

Essenes:

The fourth group, the Essenes, were sort of like monks who consecrated their lives to the Lord and were “good people,” the Pope said. However, he cautioned, that “they were far from the people, and the people couldn’t follow them.”

Describing these groups together, the Pope said that though their voices “reached” the people, they did not have the power to “warm the people’s hearts.” However, this is how Jesus was different,” his voice, instead, did. When Jesus “approached to the people,” he could heal their hearts because he could “understand their difficulties,” and unlike others, he “was not ashamed to speak with sinners,” and instead “went out to find them,” he added.

Jesus vs. the Others:

Jesus delighted in being with his people. This is why Jesus is “the Good Shepherd:” his flock of sheep hear His voice and follow Him.

Jesus was “never far,” not from the people, nor from His Father. In fact, he added, he was intimately close with both, and, for this reason, he had a unique “authority” and “this is why the people followed Him.”

What About You?

Francis, then turned to today and asked: “Who do I like to follow? Those who talk to me about abstract things or quibbling morals? Those who talk about the people of God but have no faith and negotiate with political, economic powers? Those who always want to do strange things, destructive things, so-called wars of liberation, but which in the end are not the paths of the Lord? Or a faraway contemplative? Who do I like to follow?”

Leaving this as the final thought, he said, “May this question bring us to prayer, and to ask God the Father, who brings us close to Jesus, to follow Jesus, to be amazed at the things Jesus tells us.” (D.C.L.)


“I think of many Christians, of many Catholics: yes, they are Catholics, but without enthusiasm, even embittered,” he said.

“‘Yes, life is what it is, but the Church – I go to Mass every Sunday, but better not get mixed up in things – I have faith for my health, I do not feel the need to give it to another…’. Each in his own house, the quiet life: but, you do something and then they criticise you: ‘No, leave it alone, don’t chance it.’ This is the disease of sloth, the acedia of Christians. This attitude that is crippling the apostolic zeal, which makes Christian people stand still and at ease, but not in the good sense of the word: they do not bother to go out to proclaim the Gospel! They are anaesthetised.”

These Christians “without apostolic zeal,” he continued, “are not useful, they do not do the Church well. And how many Christians are like this, selfish, out for themselves?” This, he said, is “the sin of sloth, which is a sin against apostolic zeal, against the desire to give the news of Jesus to others, that newness, which was given to me for free.”

Pope Francis 1/4/14

 


We are often induced to fall into the same misunderstandings that characterized the community of Corinth; those Christians thought that since they had been freely justified in Christ through faith, “they could do as they pleased”. And they believed and it often seems that today’s Christians also think this that it is permissible to create divisions in the Church, the Body of Christ, to celebrate the Eucharist without looking after the neediest of our brothers, to aspire to better charisms without being aware that each is a member of the other, and so forth.

The consequences of a faith that is not manifested in love are disastrous, because it reduces itself to the arbitrariness and subjectivism that is most harmful to us and to our brothers.

Pope Benedict XVI

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